• F
  • T

Category: Writing


Forgotten People

Barney Norris in a production of Through The Leaves

Fear of Music writer Barney Norris on rewrites, the army, and the strange fame of Andover.

In 2008 I was in a play called Through the Leaves by the German writer Franz Xaver Kroetz, in a production directed by Alice Hamilton, the director of Fear Of Music. I hadn’t previously encountered Kroetz, Germany’s most frequently performed living playwright, and his work fascinated me. I thought Through The Leaves was incredible: a portrait of a failed affair between a butcher and a roaming drunk (that was me) that put life on stage and demanded we pay it attention. I thought, I want to write a play like that. I’d just written my first short play, a piece called At First Sight about the memory of a failed affair, which was very romantic, and wanted to try something different. This uncompromising portrait of real life, not commenting, just showing, struck me as an exciting model.

The story of Fear Of Music started with two ideas. Firstly, I thought I could write about the experience of sharing a bedroom with your brother; secondly, I wanted to explore an image Alice’s mother Jane had put in my head. Jane told me that on the day she had moved out of her childhood home, the last time she looked into the kitchen, she had seen herself and her family five years earlier in the room – not remembered it, but seen the memory taking place in front of her eyes. I thought that was an amazing trigger for a play, so I wrote about two brothers refracted through the lens of memory. Alice didn’t think it was very good. I did a workshop and a reading and discovered she was right. The play went on the back burner, a story without impetus I put in a drawer.

Then, in 2010, I walked past an army recruitment poster that said ‘this is my life: I want to do more with it than flip burgers’, and knew at once that I had to go home and get back to writing. The slogan struck me as an incredibly offensive piece of bullying – a targeted belittling by the state. The idea that the Army marketing department might play on the insecurities of ordinary people suffering from a lack of opportunity in order to put them in the line of fire seemed abhorrent: so I went home and wrote another layer into my story. I organised another reading, and Alice and I began to plan a production.

I’m cautious about sounding rabidly anti-army. This November 11th the company of Fear Of Music went to the Remembrance Day service in Andover, where the play is set. We were struck by the beauty of the idea the army presented of itself at that ceremony, which strikes me as the central ritual of our society (it seems to me that England in the last century has been, above all, a story about the war). My grandfather lost three brothers in the Great War, and still lives a hundred metres from the memorial where their names are inscribed. The sacrifices made by soldiers for my life are woven into my family’s identity, and at that level, the level of the individual soldier, I feel conscious of a tremendous debt to the people who make up the army. But my argument wasn’t with them. The army is an arm of the state – and it’s a failure of our state if, rather than working to improve conditions for those on low incomes or in deprived areas, we exploit their insecurities and aggress them into barracks, a systematic practise documented by Forces Watch: http://www.forceswatch.net/what_why. It’s feudal.

Andover: around the world, shoes over a telegraph wire can mean a drug dealer’s patch, the death of a gang member or, presumably, boredom.

I hadn’t known at first that I wanted to set the play in Andover. But then the Tories got into power and in late 2010, while I was working at the Bush Theatre, announced new benefit caps for families. People I knew on benefits in Shepherds Bush just laughed at these: there was no way a family could live on that in that area. I learned that on the day these caps had been announced, Hammersmith and Fulham council had block-booked B&Bs across Brentford for the weeks following the date the new rates were due to come into effect. They weren’t aloof or disconnected; they had done the maths, and knew families on benefits would have to leave the area. It was planned social cleansing, ideological violence.

I wanted to engage with this, but I didn’t want to write about ‘now’. Seamus Heaney has said that at the height of the Troubles, he and his contemporaries avoided writing about the situation around them because such an attempt tended to produce what he called ‘Troubles trash’. I felt like I read and saw a lot of ‘banking trash’ being made around me too. So I looked for a time when what I wanted to write about – the shuffling of the working class out of city centres, a receding jobs market, a lack of opportunity, a sense of powerlessness, the overpowering shadow of the city on the lives of the people around me – had also been relevant. And I ended up looking at Thatcher.

Andover became the setting because I grew up there and could do the accent; because it’s a military town, a natural setting for this story, and because during the 80s Andover became a battleground for the abnegation of social responsibility. From the 60s, the London Overspill relocations project transformed Andover from a town of 5,000 to one of 50,000. Facing overcrowding in the metropolis, the GLC paid to turn places like Andover into overspill towns, and relocated people in social housing out to the country. In Andover, this wasn’t the end of the story: by the 80s, it was clear the new housing was so badly built it would have to be done again. Andover Council got a lot of coverage when it had to bring a suit against the GLC before they made a settlement to pay for this second draft of the new town. Nowhere was it more painfully clear how unwanted the public were by the state. So that seemed like a good place to write a play about forgotten people.

Watch Fear of Music

Max, on women in theatre

I was interested to read the Guardian’s report of research on women in our top ten subsidised theatres and in particular about female writers.

Out of Joint might not be in the top ten subsidised theatres in this country (though we have collaborated with a number of them). But our record is worth pointing to.

In 20 years, 15 of the 35 plays we have produced have been by women – that’s 43%. And our output from 2011 to 2013 will be exclusively by women writers.

Caryl Churchill once suggested to me that my own life, in terms of education received and other factors, was not fundamentally different to my grandfather’s; whereas hers, in contrast, was enormously different to her grandmother’s. Theatre is a powerful recorder of change, and theatre written by women – now and in the past – offers a particular and valuable perspective on the evolution of our society.

A Dialogue With One’s Ghosts

Timberlake Wertenbaker on love, death, trash romances and the inspirations for Our Country’s Good

Timberlake WertenbakerPlays have strange and complex ways of getting written, that often only become clear much later. It was interesting for me to go back to the time I wrote Our Country’s Good as Max Stafford-Clark and I were auditioning recently for his new production. I found myself remembering why some things had gone into the play and even into specific lines.

In the autumn of 1987, Max asked me if I would read Thomas Keneally’s The Playmaker. He thought it could make an interesting play. I’d had some interest in prisoners – I’d seen and loved an early production by the Clean Break Theatre Company.  I’d met with them and written an article for a magazine (which then refused to publish the article because it was “too political.”) I was angry at the time and also felt I owed Clean Break something for their honesty and generosity, so there was some unfinished business there.  I also knew something about the 18th century from writing The Grace of Mary Traverse for the Royal Court.

In October 1987, not long after I read The Playmaker, my partner, the actor John Price, died.  He had a stroke and a week later, he was dead.  I didn’t think I could write, and my mind was barely working anyway: I’d gone into shock.

I told Max I loved the book but I didn’t think I could write a play at this time, and I knew too little about Australia. He led me to Robert Hughes’ The Fatal Shore, a detailed history of the country. It was there I found the title for Our Country’s Good.

To mourn someone, one has to internalise their life. I began to feel I wanted to write something that celebrated acting in some way. The theatre had been John’s passion and made him what he was. John loved the very process of acting and felt he was always learning and exploring. (He sometimes joked that if he hadn’t become an actor he might have accepted a career advisor’s suggestion that he become a policeman.) Acting had taken him all over the world and into great emotional depths.

In his last year, John toured with the English Shakespeare Company in Henry IV 1&2.  Sometimes I found myself in the men’s dressing room, watching the actors rush in and out to fetch something, or quickly mention an incident that had happened on stage.  I used some of that for the last scene of Our Country’s Good. And because John and I had met in rehearsals (with Shared Experience, and with my translations of Marivaux) I wanted to write about the strong emotional undercurrents that can occur during that process when life and a play become enmeshed.  I was also by then watching Max’s rehearsals of the Recruiting Officer. All this fed into the play.

It was a difficult time. I was living with memories. The reason that Dabby, in Our Country’s Good, remembers Bigbury Bay and not Cornwall (where the “real” Dabby came from) is because that is where I had spent some very happy times during the ESC tour. I had walked along the estuary and the beach and I felt I knew it well.  In such a way, one transforms one’s longing for a time that will never come again into someone’s homesickness and a character based on someone from Cornwall into a character from Devon.

Ian Redford as Harry Brewer and Ashley Miller as Duckling in the 1998 revival of Our Country’s Good (photo: John Haynes)

John died from a stroke.  Harry Brewer has a stroke in Keneally’s novel. I had to write about it. And I knew about what it means to try to keep someone alive by talking to them when they’re in a coma: the search for a flicker of response. It’s often dangerous to say “this directly inspired that”:  Needless to say, I’m not Duckling, and John (who was very beautiful) wasn’t Harry but that story in the play was influenced by my own experience.  I knew that one could be loving and yet very angry with a person who was dying – and I was obsessed with what it meant to have a stroke. “First fear, then a pain at the back of the neck. Then nothing. It’s dark. It’s dark,” says Harry, himself remembering the death of Thomas Barrett.  Writing can be a dialogue with one’s ghosts.

The death of a partner has a strange way of annihilating one’s own identity. A planned future is brutally taken away. I felt an empathy with the convicts’ own sense of annihilation as they were transported to a different life. Again, it’s a subterranean pull, a mixing of very different experiences that meet at one point.

It’s not all darkness of course. I remembered recently that my familiarity with criminal slang didn’t come from meticulous research, but because as an adolescent (and even later) I was an avid reader of Georgette Heyer. She wrote quite silly historical romances about handsome Byronic lords and feisty maidens, but she was phenomenally accurate with her 18th century research, including thieves’ cant. In all her stories there were highwaymen or thieves or lords pretending to be highwaymen. Having read almost every book she wrote, I knew the lingo.

The workshops for Our Country’s Good were in April 1988. I could just about function by then although I found it difficult to get to the workshops without getting lost.  These workshops would provide masses more information and inspiration as well as emotional support. I’ll never forget Fred Molina, who was in the April workshops, offering me parsley because he thought I looked anaemic.

When I began to write the play in May, everything went in: personal memories, things said and done in the workshops by Max and the actors, research and even current events. We were in the Thatcher era: educational activities for prisoners were being cut, and there was a lot of talk about innate criminality. I think this process is the same for every writer. Personal memories tangle with research and fact in ways that are not immediately clear. But perhaps because it was such a turbulent time for me personally, I find I can now remember it well and for some reason, talk about it for the first time.